Based on folk tales

Kalidas was born in a shepherd's house. His father was a fool. The bravery with which the novelist Nagarjuna has accepted a similar fact about his father was not in Kalidasa. So he didn't say anything about it. Yet everyone knows that Kalidasa's father was a fool. They used to graze sheep. As a result, Kalidas also became foolish and started grazing sheep. Sometimes cows were also grazed. But he did not play the flute. He did not lack God-given originality. He has used it in his analogies. Everyone knows this. when they were fools, Then he sat on the branch of a tree with the help of originality and started cutting it from the opposite side. Varruchi Pandit saw the miracle of this talent. They were impressed. Vidya, the daughter of their king Vikram, was a great scholar. By contacting Vidya with this original talent, Vararuchi wanted to do philanthropy. He made little use of Kalidasa's folly on King Vikram and Vidya alternately. As a result, Kalidas got married to Vidya. Originality comes from scholarship.

Some historians say that Vararuchi got angry with Vidya and got her married to a fool, this is wrong. If Vararuchi was angry with Vidya and wanted to harm her, he would have married her to any foolish king. There has never been a dearth of such kings in any era. The truth is that whatever Vararuchi did, he did it for the welfare of the people.

Went on the goddess

When Kalidasa's stupidity was revealed, Vidya despised him. They went to a temple of the goddess. His tongue was cut off and went on the goddess. The goddess mistakenly considered him to be a supreme devotee. Asked him to ask for a boon. Being a fool, Kalidas wanted to say something against his wife. But as soon as she said, 'Vidya', Devi understood that she is asking for Vidya. What was then, 'Andastu'. Just Kalidas became a scholar.

Further history is disputed. In which century was the first Kalidas born, take this. Everyone knows he was born in the time of Vikramaditya. Vikramaditya was a king of 4th-5th century. Since Kalidasa was married to the daughter of Vikram, he could not have been born before the fourth century. It is also known to all that he had a meeting with Maharaj Bhoj as well. Many episodes of this are found in the book 'Bhojprabandha'. Bhoja is a tenth century king. From this it is proved that Kalidas was born in the fourth century and the end in the tenth century. He lived about six hundred years. My guess is that the trick by which he got education also gave him longevity.

Kumarasambhava

He continued to write poetry like 'Meghdoot', 'Kumarasambhava' and 'Raghuvansh' for three centuries. (Ritusanhar is inauthentic.) Later he wrote plays because one who writes poetry cannot always write poetry. He must at times come to the play before suddenly coming to the criticism. Udayshankar Bhatt, Ramkumar Verma etc. are examples of this. In three centuries three plays of Kalidasa, 'Abhijnana-Shakuntalam', 'Vikramvarsiya' and 'Malavikagmitna' appeared.

Recently, there was a lot of controversy in the Hindi pages regarding the word 'Sadhana'. The new writers are anti-sadhana. But he should take education from Kalidas. Despite being born foolish, he got royal respect by luck, yet he did not rush to write books. In six hundred years he published only six books. That is why the name of Kalidas continues till now.

Kalidas started writing poetry

Well, this is a digression. After marriage, Kalidas started writing poetry. Here those poets should take education from Kalidas who start writing poetry without getting married. The result of this is that by writing lines like 'On your turquoise lips', they propagate their ignorance with the natural color of the lips. By writing such a thing as 'Ure thi Ambiya se Urooj' and even showing displeasure, I do not know that Ambis fall, do not emerge. One who writes after marriage will not commit such mistakes and even if he does, he will have the courage to prove it right. That's why Kalidas started this work after marriage. It is another matter that he got encouragement in this matter from his father-in-law, Vikramaditya. Where are today's poets so lucky? Sometimes in getting membership of an assembly, There is a big difference between grabbing the remaining title and reprimanding your father-in-law on every verse and verse. Now-a-days, wise people want to marry their daughter to an overseer and not to a poet, and even after marrying a poet, they cry for no reason at all over her fate. But Kalidas did not have these inconveniences. So his business went well. It is known from 'Bhojprabandh' etc. that after a few days he became a firm businessman and a clever person. Just as many litterateurs nowadays, after arranging a prize to reward their creation, first get their creation to be considered the best, similarly Kalidas himself, by suggesting the problem to the king, amends the king's wish in the compositions of other poets.

Ater a few days

By giving it and making it appear that the shloka belonged to him and thus would have easily become a part of praise. It is known from Adi that after a few days he became a solid businessman and a smart person. Just as many litterateurs nowadays, after arranging a prize to reward their creation, first get their creation to be considered the best, similarly Kalidas himself, by suggesting the problem to the king, amends the king's wish in the compositions of other poets. By giving it and making it appear that the shloka belonged to him and thus would have easily become a part of praise. It is known from Adi that after a few days he became a solid businessman and a smart person. Just as many litterateurs nowadays, after arranging a prize to reward their creation, first get their creation to be considered the best, similarly Kalidas himself, by suggesting the problem to the king, amends the king's wish in the compositions of other poets. By giving it and making it appear that the shloka belonged to him and thus would have easily become a part of praise.

Importance of traveling

Like today, even in the old age, people understood the importance of traveling for the advancement of knowledge. That is why Kalidasa also traveled from North-India to South. Even today, many poets from North India go to the South. But his speed is not like that of Kalidas. All Shri Bhagwati Charan Verma, Narendra Sharma, Nepali, Pradeep etc. reached Bombay only. Mrs Vidyavati, 'Kokil' and Sumitranandan Pant have gone up to Pondicherry. As a result, their literature has the effect of the air of those places. Despite everything, there are very few Hindi poets who go south from Maharishi Raman's ashram. Accordingly, the historical importance of Kalidas's Sinhala Yatra increases. They went up to Sinhala, that is, Ceylon. In the meantime probably no important Hindi poet went to Ceylon. Even further our famous poets will go to Ceylon, it cannot be said, Because the policy of Radio Ceylon has not yet been fully decided. Nevertheless, even if they reach Ceylon in a cultural exchange, the importance of Kalidasa's visit is not less than this, because going from the Raj Bhavan of Ujjayini to Ceylon in that era is the same as going from the Parliament House of Delhi to Poland in today's era. was more difficult than expected.

This is not the case

Kalidas was in love with prostitutes. Scholars know that the lofty conception of 'Ramani, Sachiv: Sakhi Myth: Priyashishya Lalite Kalavidhu' by Kalidasa can be found in many prostitutes. They are delightful. If you wish, she becomes a secretary, and a friend too. The difference between the heroine of 'Aj-Wail' and her prostitutes is only in the matter of 'beloved-disciple'. By the way, since the time immemorial, even the biggest fool of his country does not allow his wife to rise above the disciple, considering her as less intelligent than himself, this is not the case with a prostitute. If you are intelligent, you can become his disciple yourself. With the help of this discipleship, many poets have left the line of poetry and took the jerky verse of Ghazal. It means that Kalidas had already known the importance of prostitute in poet-life before we knew it.

Many assumptions 

Historians have expressed many assumptions about how the love of prostitute arose in his mind. Some say that he became a prostitute from his wife's curse. Some say that in the ninth canto of 'Kumarasambhava', the description of Shiva-Parvati's coincidence became so realistic that Parvati had to be cursed that 'O poet, you will die of female addiction.' Due to his subjugation, Kalidas became a prostitute. Well this story is not believable. If the gods and goddesses started cursing the poets after hearing the pastimes of coincidence and separation in their names, then till today the poet-dynasty would have been destroyed; Otherwise, many poets would have sat at the doors of temples and sold them out of rituals. Or even doing poetry, 'office building', 'benefit from tea', 'fertile fertilizers for agriculture' Like writing poems on faultless subjects. If Parvati can curse Kalidas, considering it bad because of the description of makeup and happiness, then tomorrow some research student will start saying that Tulsidas's separation from Ratnavali happened because he had shown Lord Rama to be sad in the separation of Sita and his In the mind, the conscience of the inert-conscious was erased.

In my opinion, Kalidas had to be a prostitute lover because his wife's curse - or Pratap was speaking on his head. It is to be seen that Kalidas's wife was harsh towards him from the very beginning. The knowledge and conduct of a man are his scriptural qualities. Earlier, Kalidas did not have knowledge, but had conduct. Then she kept insulting Kalidas because of his lack of education. When they became learned and did not find any way to bring down Kalidas, he cursed them and destroyed their conduct. And when only a good-hearted wife curses him that 'become a misdemeanor', then who is the husband who will not accept this curse?

Simple history goes

These are all matters of research. Simple history goes that Kalidasa went to Ceylon. There he stayed at the prostitute's house. There he did a problem in the greed of getting the prize. Then the prostitute killed them and got a lot of money from the king by taking the verses to fulfill their problems. Later he also agreed to kill Kalidas from the king. On this the king forgave the prostitute. He himself died on the pyre along with Kalidas.

This incident also throws light on the then judicial system of Sinhala country. There if the offender had confessed to the crime, he was released. The person before whom the offense was admitted was liable to be punished. Maybe that's why the criminals used to tell the right thing then. The effect of this method was also in his country during the Bhartrihari period. That is why he found his queen attached to another man and did not punish her. He himself expelled himself.

Prostitute's house

These are all matters of digression, which should only come up in legal history. The only thing we need to know is that Kalidas was killed in a prostitute's house. Had his house been searched, perhaps much of the Kalidas-written Indian literature, now the national fund of the Sinhala country, would have been with us. But at that time no high commissioner of his country lived there. That is why it could not happen. In fact, just as many of our Vedas are lying in Germany, the historiography is in England, so there is a lot of poetry and literature in the Sinhala country.

Do not assume that there is no difference in the history of Kalidasa with the clarity I have explained. History is concerned with true events. That's why there are always a hundred differences of opinion on one incident. There is also a difference of opinion in the subjects of Kalidasa. But I have composed it on the basis of popular stories. It is accepted by about ninety percent of the public. Therefore scholars have to accept it as true history. This is the basic principle of democracy. Considering this as true history, many lessons should be taken from the life of Kalidas. Some are the following:-

A man can be

1- If someone is a fool by birth, he need not panic; A man can be considered a good poet, and can become successful even after having a good marriage relationship, getting royal respect or being fooled by God's offerings. There has never been a dearth of such successes.

2- A lot of money can be generated by problem-solving, but writing poetry or problem-solving only for rewards sometimes makes one die in frustration.

Never go to prostitutes' place. If you have to go, do not write poetry by going to them. Even if you write, never tell it. Even if you listen, do not discuss the rewards you get on it.

Even if you write

4- Do not write poetry without getting married; Even if you write, do spiritual practice of utilitarian poetry, on topics like 'Nav Vihaan Aaya', 'Katti night of inertia, door-to-door literacy promotion'.

Some scholars may not agree with the history of Kalidasa. Perhaps they want to prove that Kalidas was born in a noble, wealthy family, his father was also a poet, influenced by his talent, King Vikramaditya made him his son-in-law, he was virtuous, leaving his well-meaning wife No other woman, except Nupur, did not even recognize any other ornament, her health was very good, at the age of ninety she left her body by saying 'Hari: Om Tatsat', etc. etc. Which will prove that my assumptions about Kalidasa are untrue. But this will not hurt me, because even in that case, Kalidas will remain an ideal poet. Also I will have huge profit. I will be immortal even if my establishments are dismantled and proven to be false, because many historians are still considered immortal for these reasons.